Lessons from Brown vs. Board of Education

Fifty years ago,
the United States Supreme Court finally decided that African-American
children in the South could attend the same public schools that white
children were attending. On May 17, 1954, the Court ruled unanimously
that the "separate but equal" doctrine violated black children's
14th Amendment rights by separating them because of the color of their
skin. Immediately after, however, something even more important happened:
President Eisenhower's decision to send troops to enforce what would become
known as Brown vs. Board of Education.
In this country we are trained to believe that making a law or judicial
ruling can take care of any problem. That's why so many laws and judgments
are made or passed every day. There are so many rules that exist for regulating
society and maintaining harmony that the law books of any state are overflowing
their shelves. There are statutes that limit the colors for the outside
of your home, spitting on the floor, cussing, and even adultery. There
is something, though, we easily forget: any law may be made, but enforcing
it is a different matter entirely. Many rules exist only in the law books
or trial records, but no one bothers to make them stick. Back in 1954,
there was great concern among African-Americans that the anti-segregation
decision would be ignored and soon forgotten. That did not happen, however,
and Brown vs. Board of Education gained its historical importance precisely
because the Executive Branch upheld the law.
Laws mean nothing if they are not enforced, and Muslims need to keep this
in mind. Consider the case of the International Court of Justice's ruling
that Israel's wall in the West bank was illegal. Many Islamic activists
chalked this up as a big victory; but Israel's response showed how meaningless
the whole exercise was. Ha'aretz quoted a senior advisor to Prime Minister
Ariel Sharon as saying, "I believe that after all the rancor dies,
this resolution will find its place in the garbage can of history."
Finance Minister Benjamin Netanyahu also scoffed, "What's going to
happen now? This is going to go to the UN General Assembly." He added,
"They can decide anything there. They can say that the earth is flat.
It won't make it legal, it won't make it true, and it won't make it just."
After the UN assembly's vote, ambassador of Israel Dan Gillerman stated
quite succinctly, "Thank God that the fate of Israel and of the Jewish
people is not decided in this hall."
Here we have senior officials of the Israeli government telling the world
that the decision against the fence means nothing. It is only theoretical
if it is not enforced, and the Israelis know it will not be enforced.
Yet when we look to Islamic activists and rulers, they are ready at a
shot to put the fate of Palestine, Bosnia, Iraq, or whatever other mess
we have in the feckless hands of the International Community.
We must realize as Muslims that our fate rest with us as Allah (subhanahu
wa ta'ala) sees fit. We are the ones who are supposed to determine our
own destiny, not the International Community, Congress, or 10 Downing
Street. As soon as Muslim leaders realize this, then maybe with the proper
efforts, we will get back on track. As we see it now, if we are to use
the same institutions developed by the West, with the interests of the
West in mind, we will be always destined for failure, God forbid. Islam
as an alternative system will continue to remain sidelined. It's both
funny and sad that the pharaohs of the world expect Muslims to abide by
decisions made by the UN, yet horselaugh when the decisions are made against
them. (Submitted 9/22/2004)
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